"An atmospheric perception also involves judgements beyond the
five Aristotelian senses, such as sensations of orientation, gravity, balance,
stability, motion, duration, continuity, scale and illumination. Indeed, the immediate judgement of the character of
space calls for our entire embodied and existential sense, and it is perceived
in a diffuse, peripheral and unconscious manner rather than through precise, focused and conscious observation."
"The quality of a space or place is not merely a visual
perceptual quality as it is usually assumed. The judgement of environmental
character is a complex multi-sensory fusion of countless factors which are
immediately and synthetically grasped as an overall atmosphere, ambience,
feeling or mood."
"In his book, The
experience of place, Tony Hiss uses the notion 'simultaneous perception' – the
system we use to experience our surroundings. . .Atmosphere is similarly an exchange between material or
existent properties of the place and the immaterial realm of human perception
and imagination. Yet, they are not physical ‘things’ or facts, as they are
human experiential ‘creations’.
Paradoxically, we grasp the atmosphere before we identify its
details or understand it intellectually. In fact, we may be completely unable
to say anything meaningful about the characteristics of a situation, yet have a
firm image, emotive attitude, and recall of it. In the same way, although we do
not consciously analyse or understand the interaction of meteorological facts,
we grasp the essence of weather at a glance, and it inevitably conditions our
mood and intentionality. As we enter a new city, we grasp its overall character
similarly, without having consciously analysed a single one of its countless
material, geometric, or dimensional properties."
"Theater relies heavily on atmosphere which supports the
integrity and continuity of the story regardless of the often abstracted and
vaguely hinted features of the place or space. The ambience can be so
suggestive and dominating that very few cues of the setting are needed."
"Music creates atmospheric interior spaces, ephemeral and
dynamic experiential fields, rather than distant shapes, structures or objects. Atmosphere emphasizes a
sustained being in a situation rather than a singular moment of perception. The
fact that music can move us to tears is a convincing proof of the emotive power
of art as well as of our innate capacity to simulate and internalise abstract
experiential structures, or more precisely, to project our emotions on
abstractly symbolic structures."
"Once we have assessed a space inviting and pleasant, or
uninviting and depressing, we can hardly alter that first-hand judgement. We become attached to certain
settings and remain alienated in other kinds of settings, and both intuitive
choices are equally difficult to analyse verbally or alter as experiential
realities."
"We have traditionally underestimated the roles and cognitive
capacities of emotions in comparison with our conceptual, intellectual and
verbal understanding. Yet, emotional reactions are often the most comprehensive
and synthetic judgements that we can produce, although we are hardly able to
identify the constituents of these assessments. When we fear or love something,
there is not much scope or need for rationalization."
"The all-encompassing and instantaneous perception of atmospheres
calls for a specific manner of perception – unconscious and unfocused
peripheral perception. This fragmented perception of the world is actually our normal reality, although we believe
that we perceive everything with precision. Our image of our world of
perceptual fragments is held together by constant active scanning by the senses, movement and a creative fusion and
interpretation of these inherently dissociated percepts through memory.
The historic development of the representational techniques
depicting space and form is closely tied to the development of architecture
itself. The perspectival understanding of space gave rise to an architecture of
vision, whereas the quest to liberate the eye from its perspectival fixation
enables the conception of multi- perspectival, simultaneous, and atmospheric
space. Perspectival space leaves us as outside observers, whereas
multi-perspectival and atmospheric space and peripheral vision enclose and
enfold us in their embrace. This is the perceptual and psychological essence of
Impressionist, Cubist, and Abstract Expressionist space; we are pulled into the
space and made to experience it as a fully embodied sensation and a thick
atmosphere. The special reality of a Cézanne landscape, Jackson Pollock painting,
as well as of engaging architecture and cityscapes, derives from the way these
experiential situations engage our perceptual and psychological mechanisms. As
Merleau-Ponty argues, 'we come to see not the work of art, but the world
according to the work'.
While the hectic eye of the camera captures a momentary
situation, a passing condition of light, or an isolated, framed and focused
fragment, the real experience of architectural reality depends fundamentally on
peripheral and anticipated vision; the mere experience of interiority implies
peripheral perception. The perceptual realm that we sense beyond the sphere of
focused vision is as important as the focused image that can be frozen by the
camera. In fact, there is evidence that peripheral and unconscious perception
is more important for our perceptual and mental system than focused perception."
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