all quotes from the places that scare you by pema chodron
"because they challenge us to the limits of our open-mindedness, difficult relationships are in many ways the most valuable for practice. the people who irritate us are the ones who inevitably blow our cover. through them we might come to see our defenses very clearly."
"when we practice generating compassion, we can expect to experience our fear of pain. compassion practice is daring. it involves learning to relax and allow ourselves to move gently towards what scares us. the trick to doing this is to stay with emotional distress without tightening into aversion, to let fear soften us rather than harden into resistance."
"the essence of bravery is being without self-deception. . . seeing ourselves clearly is initially uncomfortable and embarrassing. as we train in clarity and steadfastness, we see things we'd prefer to deny -- judgmentalness, pettiness, arrogance. these are. . . temporary and workable habits of mind. the more we get to know them, the more they lose their power."
"we can love someone for his own sake, not because he is worthy or unworthy, not because he is loving toward us or he isn't."
"it is our vulnerability in difficult encounters that causes us to shut down. when a relationship brings up old memories and ancient discomforts, we become afraid and harden our hearts. just at the moment when tears could come to our eyes, we pull back and do something mean."
"there are three near enemies of compassion: pity, overwhelm, and idiot compassion. pity or professional warmth is easily mistaken for true compassion. when we identify ourselves as the helper, it means we see others as helpless. instead of feeling the pain of the other person, we set ourselves apart. if we've ever been on the receiving end of pity we know how painful it feels. instead of warmth and support all we feel is distance. with true compassion these up-down identities are stripped away."
"overwhelm is a sense of helplessness. we feel there is so much suffering -- whatever we do is to no avail. we've become discouraged. . . the second way of training with overwhelm is to keep our attention on the other person. this one takes more courage. when someone else's pain triggers fear in us, we turn inward and start erecting walls. we panic because we feel we can't handle the pain. sometimes, we should trust this panic as a sign that we aren't yet ready to open so far. but sometimes instead of closing down or resisting we might have the courage to do something unpredictable: turn our attention back toward the other person. this is the same as keeping our heart open to the pain."
"the third near enemy of compassion is idiot compassion. this is when we avoid conflict and protect our good image by being kind when we should say a definite 'no'. compassion doesn't imply only trying to be good. when we find ourselves in an aggressive relationship, we need to set clear boundaries. the kindest thing we can do for everyone concerned is to know when to say 'enough'. . . it is said that in order not to break our vow of compassion we have to learn when to stop aggression and draw the line. there are times when the only way to bring down the barriers is to set boundaries.
the far enemy or opposite of compassion is cruelty. when we reach the limit of how much suffering we can take, we sometimes use cruelty as a defense against our fear of pain. this is common for anyone who was abused as a child. instead of feeling kindness for those who are defenseless and weak, we can feel an irrational desire to hurt them. we protect our vulnerability and fear by hardening. if we do not recognize that by doing this we hurt ourselves as much as we hurt others, we'll never get free. booker t. washington was right when he said, 'let no man pull you so low as to make you hate him.' cruelty when rationalized or unacknowledged destroys us.
the near enemy of joyfulness is overexcitement. we can churn ourselves into a manic state and mistake riding high above the sorrows of the world for unconditional joy. again, instead of connecting with others, this separates us. authentic joy is not a euphoric state or a feeling of being high. rather, it is a state of appreciation that allows us to participate fully in our lives. we train in rejoicing in the good fortune of self and others.
the far enemy of joy is envy. until i started working with the practice of rejoicing in the good fortune of others, i never realized i could be so envious. to say that this was humbling is an understatement. i was amazed to see how frequently i react to others' success with resentment."
"there is a simple practice we can do to cultivate forgiveness. first, we acknowledge what we feel - shame, revenge, embarrassment, remorse. then we forgive ourselves for being human. then, in the spirit of not wallowing in the pain, we let go and make a fresh start. we don't have to carry the burden with us anymore. we can acknowledge, forgive, and start anew. if we practice this way, little by little we'll learn to abide with the feeling of regret for having hurt ourselves and others. we will also learn self-forgiveness. eventually, at our own speed, we'll even find our capacity to forgive those who have done us harm."
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