Monday, June 17, 2013

not into but out of

from the politics of experience by r.d. laing

we experience the objects of our experience as there in the outside world.  the source of our experience seems to be outside ourselves.  in the creative experience, we experience the source of the created images, pattern, sounds, to be within ourselves but still beyond ourselves.  colors emanate from a source of pre-light itself unlit, sounds from silence, patterns from formlessness.  this pre-formed pre-light, this pre-sound, this pre-form is no-thing, and yet it is the source of all created things.

we are separated from and related to one another physically.  persons as embodied beings relate to each other through the medium of space.  and we are separated and joined by our different perspectives, educations, backgrounds, organizations, group-loyalties, affiliations, ideologies, socio-economic class interests, temperaments.  these social 'things' that unite us are by the same token so many things, so many social figments that come between us.  but if we could strip away all the exigencies and contingencies, and reveal to each other our naked presence?  if you take away everything, all the clothes, the disguises, the crutches, the grease paint, also the common projects, the games that provide the pretexts for the occasions that masquerade as meetings - if we could meet, if there were such a happening, a happy coincidence of human beings, what would now separate us?

two people with first and finally nothing between us.  between us nothing.  no thing.  that which is really 'between' cannot be named by any things that come between.  the between is itself no-thing.

if i draw a pattern on a piece of paper, here is an action i am taking on the ground of my experience of my situation.  what do i experience myself as doing and what intention have i?  am i trying to convey something to someone (communication)?  am i rearranging the elements of some internal kaleidoscopic jigsaw (invention)?  am i trying to discover the properties of the new gestalten that emerge (discovery)?  am i amazed that something is appearing that did not exist before?  that these lines did not exist on this paper until i put them there?  here we are approaching the experience of creation and of nothing.

what is called a poem is compounded perhaps of communication, invention, fecundation, discovery, production, creation.  through all the contention of intentions and motives a miracle has occurred.  there is something new under the sun; being has emerged from nonbeing; a spring has bubbled out of a rock.

without the miracle nothing has happened.  machines are already becoming better at communication with each other than human beings are with human beings.  the situation is ironical.  more and more concern about communication, less and less to communicate.

we are not so much concerned with experiences of 'filling a gap' in theory or knowledge, of filling up a hole, of occupying an empty space.  it is not a question of putting something into nothing, but of the creation of something out of nothing.  ex nihilo.  the no thing out of which the creation emerges, at its purest, is not an empty space, or an empty stretch of time.

at the point of nonbeing we are at the outer reaches of what language can state, but we can indicate by language why language cannot say what it cannot say.  i cannot say what cannot be said, but sounds can make us listen to the silence.  within the confines of language it is possible to indicate when the dots must begin. . .but in using a word, a letter, a sound, OM, one cannot put a sound to soundlessness, or name the unnameable.

the silence of the preformation expressed in and through language, cannot be expressed by language.  but language can be used to convey what it cannot say - by its interstices, by its emptiness and lapses, by the latticework of words, syntax, sound and meanings.  the modulations of pitch and volume delineate the form precisely by not filling in the spaces between the lines.  but it is a grave mistake to mistake the lines for the pattern, or the pattern for that which it is patterning.

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