Wednesday, November 29, 2017

on being good men

by amaud jamaul johnson from red sparrow

because you were a good man,
and we had spent so much
of our adolescence thinking about
being good men, about being better
than our fathers, about proving
the world wrong, that black men
could love, that we could be true
to our wives, strong for our children

because so much had come to pass
how the narcotic night called us
how the streets beneath us ached
from sorrow and we survived

when you said you understood
what made men leave, how you stood
in the doorway, your wife and kids
asleep, your keys like a knife
at your wrist, how you heard your
name echo in the chorus of darkness
and were not afraid

because you were a good man
and i had spent so much of my life
trying to be a good man too
i could see your truth, like all
the truths who turned their backs
on us, the men who jumped
freight trains, the men who drove
for milk and never looked back

how we run from ourselves
from the chaos of our hearts
from our inability to witness
our failures in those we love

Monday, November 13, 2017

a note on the body

by danez smith (from don't call us dead)

your body still your body
your arms still wing
your mouth still a gun

           you tragic, misfiring bird

you have all you need to be a hero
don't save the world, save yourself

you worship too much & you worship too much

when prayer doesn't work:          dance, fly, fire

this is your hardest scene
when you think the whole sad thing might end

but you live           oh, you live

everyday you wake you raise the dead

            everything you do is a miracle

Sunday, November 12, 2017

neruda

from the postman (il postino) by antonio skarmeta

"'listen to this poem: 'here on the island, the sea, so much sea. it spills over from time to time. it says yes, then no, then no. it says yes, in blue, in foam, in a gallop. it says no, then no. it cannot be still. my name is sea, it repeats, striking a stone but not convincing it. then with the seven green tongues, of seven green tigers, of seven green seas, it caresses it, kisses it, wets it, and pounds on its chest, repeating its own name.'

he paused with an air of satisfaction. 'what do you think?'

'it's weird.'

'weird? you certainly are a severe critic.'

'no, sir. the poem wasn't weird. what was weird was the way i felt when you recited it.'

'my dear mario, please try to express yourself more clearly. i simply cannot spend the whole morning in your delightful company.'

'how can i explain it to you? when you recited that poem, the words went from over there to over here.'

'like the sea, then!'

'yeah, they moved like the sea.'

'that's the rhythm.'

'and i felt weird because with all that movement, i got dizzy.'

'you got dizzy?'

'of course. i was like a boat tossing upon your words.'

the poet's eyelids rose slowly.

'like a boat tossing upon my words.'

'uh-huh.'

'you know what you just did, mario?'

'no, what?'

'you invented a metaphor.'

'but it doesn't even count, 'cause it just came out by accident.'

'all images are accidents, my son.'"

Saturday, November 11, 2017

this side of joyce, who knew

from "the dead" by james joyce (in dubliners)

"moments of their secret life together burst like stars upon his memory. a heliotrope envelope was lying beside his breakfast-cup and he was caressing it with his hand. birds were twittering in the ivy and the sunny web of the curtain was shimmering along the floor: he could not eat for happiness. they were standing on the crowded platform and he was placing a ticket inside the warm palm of her glove. he was standing with her in the cold, looking in through a grated window at a man making bottles in a roaring furnace. it was very cold. her face, fragrant in the cold air, was quite close to his; and suddenly he called out to the man at the furnace:

'is the fire hot, sir?'

but the man could not hear with the noise of the furnace. it was just as well. he might have answered rudely.

a wave of yet more tender joy escaped from his heart and went coursing in warm flood along his arteries. like the tender fire of stars moments of their life together, that no one knew of or would ever know of, broke upon and illumined his memory. he longed to recall to her those moments, to make her forget the years of their dull existence together and remember only their moments of ecstasy. for the years, he felt, had not quenched his soul or hers. their children, his writing, her household cares had not quenched all their souls' tender fire. in one letter that he had written to her then he had said: 'why is it that words like these seem to me so dull and cold? is it because there is no word tender enough to be your name?'

like distant music these words that he had written years before were borne towards him from the past. he longed to be alone with her."

Tuesday, November 7, 2017

bank twenty-two

by laura sims from practice, restraint



the infinite



network of rooms







*


when


nobody wants you enough

Thursday, November 2, 2017

unclear

excerpt from the short story "old complaints revisited" by susan sontag (from i, etcetera):

the translator is on the verge of talking about sex.

instead of going on about the moral will, i'd rather talk about sex. but there's an obstacle here -- of my own making. i have told you i am married. i have mentioned an adultery. but i don't want to go into too much detail. i'm afraid of your losing the sense of my problem as a general one.

that's why i have made a point of not making it clear whether i'm a man or a woman. and i don't think i will - because, either way, it might subtract from the point of what i'm trying to explain. think about it. if i'm a man, the problem stands but i become a type. i'm too representative, almost an allegorical figure. if i'm a woman, i survive as a singular individual but my dilemma shrinks: it reflects the insecurities of the second sex. if i tell you i'm a woman, you'll write off my problem - still the same problem!- as merely "feminine."

assume i'm a man, if that makes it easier for you to understand the problem as a general one. a man, say, in his mid-thirties, tall, good-looking, sallow, thickening in the waist, etc., who usually wears a suit and tie. lo and behold, everyman. and lee and nicky are women. nicky is probably a blonde, chews gum, and takes a larger size bra than lee. nicky reads rock magazines and smokes pot; lee wears glasses. but it doesn't have to be like that. i could be an adolescent-looking woman in my mid-thirties, with long straight hair, small breasts, fair skin, and nail-bitten hands, who wears jeans and button-down shirts. if i am a woman, lee can be my over-worked, gently reared, soft-spoken husband, and nicky my proletarian, paint-bespattered, beer-swilling, rough-talking lover. in either version, you'll assume, the sex is livelier with nicky than it is with lee. unfortunately, i have to agree with you.

as a translator, i'm aware that this may be the only language in the world that allows me to leave the matter open. (except for having to steer away from the telltale "his" or "her," it shouldn't be hard.) all other languages i know are saturated with gender. a little triumph. i have the pleasure of writing, myself, something that can't be translated. . .

i am reluctant to describe myself at all, for fear that too many particularities will make you take my problem less seriously. but i can describe nicky to you, and that way i'll also, by inversion, be describing myself. nicky has many qualities that i signally lack - for example, an unwillingness to judge others. nothing makes nicky indignant.

in bed this steamy summer, i tried to arouse nicky's sympathy for my longing to quit the organization. all i got for an answer was a smile, although not a callous smile. (it was certainly not the typical response of a nonmember, glad to hear the bad news about us.)

actually, what i wanted to be - when i was a child - was a saint. with the full awareness of how ridiculous this was. people who want, desperately, often want to be either angels or saints. unfortunately, angels are not saints. and saints are not angels. nicky (fortunately?) was an angel.

once, nicky explained to me how it was possible to get through the day without judging. the art is in not letting any time elapse between events and one's acting upon them. a judgment, said nicky, is a cry of impotence. when people can't do anything to change a situation, what's left but to judge it? but isn't judging necessary in order to act, i asked, when we are acting rationally? isn't there, in all our acts, at least an implicit judgment? "no," nicky replied. judgment is no more implicit in acts, according to nicky, than impotence is implicit in potency.

as for judging oneself - one of my favorite occupations - you can imagine what nicky thought of that.

the portrait nicky started painting toward the end of our affair did not judge me. it observed me, it recorded me - in my mid-thirties, tall and well formed, etc, or with long hair and small breasts and nail-bitten hands, it doesn't matter. . . i kept wanting nicky to add something. "what more do you want?" nicky asked. "it's the face," i replied. "i'm not as calm as you portray me."

"do you want me to paint doubt?" asked nicky. "grief?" as nicky left the canvas to get a beer from the refrigerator, i shook my head. "i want you to show someone in the process of becoming someone else. but do it without making the portrait any less linear and figurative. don't let the paint drip or smudge or blur."

"you can't become other than what you are. only more or less what you are. you can't walk over your own feet."

"i can, i can, nicky," i murmured. "that's just what i have to do."

nicky was right, of course. but that didn't prevent me from returning to lee. it wasn't guilt that brought me back. it was a very peculiar kind of homesickness: a longing for the word. nicky and i could have a certain kind of laconic, aphoristic conversation. but the full-blooded verbal union that i had with lee finally counted for more. returning to lee, i was plunged back into the warm bath of talk that i'll never be able to do without.

Wednesday, November 1, 2017

spires of form

quotes from spires of form: glimpses of evolution by victor b scheffer

"sex ambivalence is rare among vertebrate animals, being known only in certain fishes, in one family of turtles, and in one species of alligator. it is not, however, uncommon among lower animals. for example, the larva of the marine echiurid worm, bonellia, is sexually indifferent. if it happens to settle in a population where females are abundant it becomes a male, and vice versa. 'thus,' writes evolutionist george williams, 'each individual adjusts its sex to the opportunities presented by its demographic environment.'"

"i wish to make clear that it is first the individual silverside or echiurid worm, and second its group, that benefits from the ability to mature either as male or female. "

"slugs and earthworms (for example), although not self-fertilizing, are equipped with both ovaries and testes. copulating individuals line up belly to belly with their heads pointing in opposite directions, to mutually discharge sperms into the other's body."

"so, unisexual reproduction is a strategy that quickens the reproductive rate of a species. breeding while still in the larval stage is another. paedogenesis (literally, 'descent through children') is practiced by the aquatic tadpoles of a mexican salamander. called locally an axolotl, each tadpole matures sexually, engages in courtship, and produces eggs or sperms before it reaches adulthood. however, an axolotl can be forced to metamorphose into a dry-land adult by treating it with thyroxin and by lowering the water level of its pond, thus making gill breathing more difficult and lung breathing easier.

when the axolotl was discovered it was thought to represent a new, strictly aquatic, gill-breathing race. later it was found capable of maturing into a land dwelling tiger salamander very like those that breed over much of north america. thus an 'axolotl' is simply an aberrant tiger salamander which, constrained by the poverty of its habitat, begins to reproduce as soon as it can, even before it has reached its potential adult size."

"in his study of crowding, calhoun looked also at the spatial distribution of wild, free-living mammals such as mice, shrews, and gophers, that typically defend individual territories. ideally, each territory would be six-sided, for the hexagon is the ideal unit in a tightly packed, two-dimensional configuration. (witness the honeycomb cell.) noting that an animal living in a field of hexagonal territories has six nearest and eighteen next-nearest neighbors (total twenty-four), calhoun suggested that the magic number six has left its imprint on man's society."

"limulus, the horseshoe crab, is the last of an ancient line. it is little changed from ancestors who swarmed in the triassic seas more than 300 million years ago. now ageless, suspended in time, it stands apart, neither a proper crustacean (among the crabs and their kin) nor a proper arachnid (among the spiders and their kin). . .  to reflect on the endurance of limulus is to wonder, does evolution move in one direction or does it occasionally reverse itself? does 'progress' describe its motion through time? because natural selection depends in part on opportunism, reverse evolution or devolution is theoretically possible."

"almost no animal organ performs quite the same function for which it was earlier adapted. the flippers of whales and the wings of bats, now used in swimming and flying, stem from the forepaws of terrestrial mammals, and still earlier from the forefins of fishes. parts of the gill-bearing skeleton of ancient fishes, now transformed and scarcely recognizable, are the bones and cartilages of the adam's apple you can feel at the base of your throat. and the three small bones in the human ear that carry sound from the eardrum to the auditory nerve have direct antecedents in reptilian jawbones."